"I wonder how many times the world will change before we learn that the world IS change. I wonder how long we will struggle against change like a fish on a line, rail against it like children, build fortresses of sand around ourselves only to see the waves of change dissolve them again and again. I wonder how long it will take for us to learn that stability is vulnerability, that resilience is strength...
This is what it means to be resilient: to mourn a thousand endings and celebrate a thousand beginnings, to be as strong as steel and as soft as warm butter, to practice both resilience and acceptance, to cradle both life and death in our arms."
Ethan Tapper, Vermont forester and founder of Bear Island Forestry and author of How to Love a Forest
I found this quote in this morning's email from First Sip. I am unfamiliar with Ethan Tapper's writing, but now I am intrigued by his work. I have said and written more than once that I really am not a forestry kind of person. I generally prefer a more open landscape, preferably a dry one with a vista. However, on our last two camping trips I was able to see some tall healthy ponderosa forests in Northern New Mexico, as well as camp in a beautiful old oak grove in Central CA. Not sure the latter counts as a forest, but there I was standing, sleeping and breathing among the silent ancient ones. I knew only awe and gratitude. Perhaps I am learning how to love a forest. Maybe I should get the how to guide book.
Yet, what caught my eye in this morning's email was the reminder that the "world is change". Earlier this week I found myself praying, "Please guide us through these correcting times." The word correcting surprised me. Yet, I do believe these are times of correcting our course. Certainly what we are moving through feels to at least some of us as harsh, traumatizing, even dangerous. However, there is much about our nation that has long been harsh and dangerous. Harsh and dangerous to the land. Harsh and dangerous to those who were enslaved. Harsh and dangerous to the Indigenous people who were part of the land long before the settlers arrived. Harsh and dangerous to those who simply want access to education, affordable health care, and a chance to work and support a family. Harsh and dangerous to those whose lifestyles and beliefs just seem too different. All of this reflects a resistance to change and growth, and that resistance is throttling us.
I am reading Kaitlin B. Curtice's book Native, Identity, Belonging, and Rediscovering God. I am not very far into the book, but she writes eloquently about what it means to her to be what she described as "a white-coded Potawatomi woman". It is a book about reclaiming her Indigenous roots and about reclaiming her own story, as well as the story of her people, while also exploring what it means to be an Indigenous person of Christian faith. She, too, is moving through a correcting time. We all are.
Her writing reminds me that we must all remember our own stories as well as the stories of others and our nation. Yes, even the inglorious ones that embarrass, sadden and even frighten us. Curtice writes: "So with that in mind we journey through our own stories, carrying our own experiences, living lives beyond the times of our ancestors. We step through that reality in trust, and we find a depth of God we could not have known existed - a depth that holds us in a space where we can speak the truth to a time in which the rich and powerful express their power through oppression and not compassion."
Let us all go forth courageously, shedding our own outdated codes in order to remember and reclaim our own stories. You might ask "Well, where are the guide books?" Everywhere. Both ancient and new voices are rising up, including our own. We just need to learn to listen and speak with discernment, not prejudice. With courage, not fear, and always with the intention to let love surface. Easy? Probably not. But truthfully, I know no other way.
image: Wagon Caves, Los Padres National Forest, May 2026
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